Mrityunjaya Stotram

(Rishi Markandeya is supposed have composed this)

rudraṁ paśupatiṁ sthāṇuṁ nīlakaṇṭhamumāpatim |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 1 ||
nīlakaṇṭhaṁ kālamūrtiṁ kālajñaṁ kālanāśanam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 2 ||
nīlakaṇṭhaṁ virūpākṣaṁ nirmalaṁ nilayapradam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 3 ||
vāmadēvaṁ mahādēvaṁ lōkanāthaṁ jagadgurum |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 4 ||
dēvadēvaṁ jagannāthaṁ dēvēśaṁ vr̥ṣabhadhvajam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 5 ||
gaṅgādharaṁ mahādēvaṁ sarvābharaṇabhūṣitam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 6 ||
tryakṣaṁ caturbhujaṁ śāntaṁ jaṭāmakuṭadhāriṇam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 7 ||
bhasmōddhūlitasarvāṅgaṁ nāgābharaṇabhūṣitam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 8 ||
anantamavyayaṁ śāntaṁ akṣamālādharaṁ haram |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 9 ||
ānandaṁ paramaṁ nityaṁ kaivalyapadadāyinam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 10 ||
ardhanārīśvaraṁ dēvaṁ pārvatīprāṇanāyakam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 11 ||
pralayasthitikartāramādikartāramīśvaram |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 12 ||
vyōmakēśaṁ virūpākṣaṁ candrārdhakr̥taśēkharam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 13 ||
gaṅgādharaṁ śaśidharaṁ śaṅkaraṁ śūlapāṇinam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 14 ||
anāthaḥ paramānandaṁ kaivalyaḥpadagāminam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 15 ||
svargāpavargadātāraṁ sr̥ṣṭisthityantakāraṇam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 16 ||
kalpāyurdēhi mē puṇyaṁ yāvadāyurarōgatām |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 17 ||
śivēśānāṁ mahādēvaṁ vāmadēvaṁ sadāśivam |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 18 ||
utpattisthitisaṁhārakartāramīśvaraṁ gurum |
namāmi śirasā dēvaṁ kiṁ nō mr̥tyuḥ kariṣyati || 19 ||
mārkaṇḍēyakr̥taṁ stōtraṁ yaḥ paṭhēcchivasannidhau |
tasya mr̥tyubhayaṁ nāsti nāgnicaurabhayaṁ kvacit || 20 ||
śatāvartaṁ prakartavyaṁ saṅkaṭē kaṣṭanāśanam |
śucirbhūtvā paṭhēt stōtraṁ sarvasiddhipradāyakam || 21 ||
mr̥tyuñjaya mahādēva trāhi māṁ śaraṇāgatam |
janmamr̥tyujarārōgaiḥ pīḍitaṁ karmabandhanaiḥ || 22 ||
tāvakastvadgataḥ prāṇastvaccittō:’haṁ sadā mr̥ḍa |
iti vijñāpya dēvēśaṁ tryambakākhyamanaṁ japēt || 23 ||
namaḥ śivāya sāmbāya harayē paramātmanē |
praṇataklēśanāśāya yōgināṁ patayē namaḥ || 24 ||

An important lesson for today’s world

 

An excerpt from The GOSPEL of Sri Ramakrishna Paramahamsa…..

How to deal with the wicked

A DEVOTEE: "Sir, if a wicked man is about to do harm, or actually does so, should we keep quiet then?"

MASTER: "A man living in society should make a show of tamas to protect himself from evil-minded people.  But he should not harm anybody in anticipation of harm likely to be done him. 

Parable of the snake

"Listen to a story.  Some cowherd boys used to tend their cows in a meadow where a terrible poisonous snake lived.  Everyone was on the alert for fear of it.  One day a brahmachari was going along the meadow.  The boys ran to him and said: 'Revered sir, please don't go that way.  A venomous snake lives over there.' 'What of it, my good children?' said the brahmachari.  'I am not afraid of the snake.  I know some mantras.' So saying, he continued on his way along the meadow.  But the cowherd boys, being afraid, did not accompany him.  In the mean time the snake moved swiftly toward him with upraised hood.  As soon as it came near, he recited a mantra, and the snake lay at his feet like an earthworm.  The brahmachari said: 'Look here.  Why do you go about doing harm? Come, I will give you a holy word.  By repeating it you will learn to love God.  Ultimately you will realize Him and so get rid of your violent nature.' Saying this, he taught the snake a holy word and initiated him into spiritual life.  The snake bowed before the teacher and said, 'Revered sir, how shall I practise spiritual discipline?' 'Repeat that sacred word', said the teacher, 'and do no harm to anybody'.  As he was about to depart, the brahmachari said, 'I shall see you again.'

"Some days passed and the cowherd boys noticed that the snake would not bite.  They threw stones at it.  Still it showed no anger; it behaved as if it were an earthworm.  One day one of the boys came close to it, caught it by the tail, and, whirling it round and round, dashed it again and again on the ground and threw it away.  The snake vomited blood and became unconscious.  It was stunned.  It could not move.  So, thinking it dead, the boys went their way. 

"Late at night the snake regained consciousness.  Slowly and with great difficulty it dragged itself into its hole; its bones were broken and it could scarcely move.  Many days passed.  The snake became a mere skeleton covered with a skin.  Now and then, at night, it would come out in search of food.  For fear of the boys it would not leave its hole during the day-time.  Since receiving the sacred word from the teacher, it had given up doing harm to others.  It maintained its life on dirt, leaves, or the fruit that dropped from the trees. 

"About a year later the brahmachari came that way again and asked after the snake.  The cowherd boys told him that it was dead.  But he couldn't believe them.  He knew that the snake would not die before attaining the fruit of the holy word with which it had been initiated.  He found his way to the place and, searching here and there, called it by the name he had given it.  Hearing the teacher's voice, it came out of its hole and bowed before him with great reverence.  'How are you?' asked the brahmachari.  'I am well, sir', replied the snake.  'But', the teacher asked, 'why are you so thin?' The snake replied: 'Revered sir, you ordered me not to harm any body.  So I have been living only on leaves and fruit.  Perhaps that has made me thinner.'

"The snake had developed the quality of sattva; it could not be angry with anyone.  It had totally forgotten that the cowherd boys had almost killed it. 

"The brahmachari said: 'It can't be mere want of food that has reduced you to this state.  There must be some other reason.  Think a little.' Then the snake remembered that the boys had dashed it against the ground.  It said: 'Yes, revered sir, now I remember.  The boys one day dashed me violently against the ground.  They are ignorant, after all.  They didn't realize what a great change had come over my mind.  How could they know I wouldn't bite or harm anyone?' The brahmachari exclaimed: 'What a shame! You are such a fool! You don't know how to protect yourself.  I asked you not to bite, but I didn't forbid you to hiss.  Why didn't you scare them by hissing?'

"So you must hiss at wicked people.  You must frighten them lest they should do you harm.  But never inject your venom into them.  One must not injure others. 

"In this creation of God there is a variety of things: men, animals, trees, plants.  Among the animals some are good, some bad.  There are ferocious animals like the tiger.  Some trees bear fruit sweet as nectar, and others bear fruit that is poisonous.  Likewise, among human beings, there are the good and the wicked, the holy and the unholy.  There are some who are devoted to God, and others who are attached to the world. 

 

If you want to read more http://belurmath.org/gospel/